RAMALINGA ABAYAM THUNAI
WHAT HAPPENED TO VALLALAAR?
ON 30.1.1874 VALLALAAR ENTERED INTO THE ROOM OF SIDHI VALAAGAM AT METTUKUPPAM. AT THE TIME OF ENTERING THE ROOM HE TOLD TO HIS FOLLOWERS WHO WERE THERE AS FOLLOWS: " I SHALL BE ENTERING THE ROOM.YOU PEOPLE PLEASE LOCK OUTSIDE. FOR ANY REASON THE DOOR NEED NOT BE OPENED. IF THE GOVERNMENT AUTHORITIES OPEN THE DOOR. LET THEM DO. BUT THEY WILL SEE NOTHING IN THE ROOM. "
THESE ARE THE LAST WORDS TOLD BY VALLALAAR. HIS DISCIPLES STARTED PRAYER SITTING OUTSIDE OF THAT ROOM. AFTER SOMETIME THE COLLECTOR OF SOUTH ARCOT DISTRICT BY NAME G.H.GARSTIN I.C.S. , ALONG WITH DISTRICT MEDICAL OFFICER, DISTRICT SUPERINTENDENT OF POLICE, AND TAHSILDAR CAME TO METTUKUPPAM, OPENED THE DOOR AND SAW NOTHING IN THE ROOM. THEN AFTER RETURNING TO CUDDALORE THE COLLECTOR PUBLISHED IN GOERNMENT GAZETTE AS FOLLOWS:"SRI RAMALINGA PARADESI ENTERED THE ROOM AND DISAPPEARED FROM THE EYES OF THE PUBLIC"
FROM THE ABOVE WE SHOULD OBSERVE THAT THE HUMAN BODY OF VALLALAAR WAS NEITHER CREMATED NOR BURRIED AS IS BEING DONE IN THE CASE OF ALL HUMAN BEINGS. VALLALAAR ACHIEVED G NAANA DHEGAM WHICH MAY APPEAR OR DISPPEAR ACCORDING TO THE WISHES OF VALLALAAR. THERE IS AMPLE EVIDENCE TO HIS DISAPPEARANCE. AT THE TIME WHEN VALLALAAR ENERTERED THE ROOM MANY OF HIS DISCIPLES WERE PRESENT. WE MUST CLEARLY UNDERSTAND THAT VALLALAAR DISAPPEARED FROM THE EYES OF THE PUBLIC.
THIS POINT CAN ALSO BE EXAMINED BY MEANS OF LAW ALSO. ACCORDING TO LAW IF A MAN EXPIRES HIS SON SHOULD OBTAIN DEATH CERTIFICATE FROM THE LOCAL AUTHORITIES AND LEGAL HEIR CERTIFICATE TO PROVE THAT HE IS HIS SON . IF HE PRODUCES THESE TWO CERTIFICATES HE CAN ENJOY THE PROPERTY OF HIS LATE FATHER. SUPPOSE IF THE PERSON RUNS AWAY LEAVING THE FAMILY TO UNKNOWN PLACE THE SON HAS TO WAIT FOR SEVEN YEARS . ONLY AFTER THE EXPIRY OF SEVEN YEARS FROM THE D ATE OF MISSING OF HIS FATHER HE CAN APPLY FOR THE PROPERTIES. THIS IS THE LAW. ACCORDING TO THIS LAW BECAUSE VALLALAAR DISAPPEARED ON 30.1.1874 THE BRITISH GOVERNMENT HAD TO WAIT FOR SEVEN YEARS. DURING OCTOBER 1880 THE TAHSILDAR OF CHIDAMBARAM MADE A PUBLICATION THAT THE GAVERNMENT HAS PROPOSED TO APPOINT FOUR AGENTS TO MAINTAIN AND PAY TAXES FOR THE LAND OF VADALUR WHICH WAS IN THE NAME OF VALLALAAR AS HE WAS PUBLICLY NOT APPEARED BEFORE THE PUBLIC FOR THE LAST SIX YEARS. THE GOVERNMENT ALSO WANTED TO EXPRESS ANY OBJECTION TO THE APPOINTMENT OF AGENTS. THE PROPOSED AGENTS ALONE OBJECTED TO THEIR APPOINTMENT FOR THE REASON THAT VALLALAAR WILL COME BACK. BUT AFTER COMPLETION OF SEVEN YEARS THE GOVERNMENT ISSUED ORDERS APPOINTING FOUR AGENTS DURING MARCH 1881. THE REASON WHY GOVERNMENT WAS WAITING FOR SEVEN YEARS ITSELF IS QUIET SUFFICIENT TO PROVE THAT NOTHING HAPPENED TO VALLALAAR AND THAT HE DISAPPEARED FROM THE EYES OF THE PUBLIC. VALLALAAR IS LIVING WITH HIS OWN BODY EVEN TODAY IS THE FACT.
VALLALAAR IS THE ONLY ONE WHO ACHIEVED DEATHLESS LIFE .
LET US EXAMINE HOW VALLLALAAR ACHEIVED THIS STATUS;
WE MUST UNDERSTAND ABOUT THE HEAT. HEAT HAS TWO PARTS. ONE IS BAD AND OTHER IS GOOD. WHEN WE TAKE JUNGLE FOOD IT CREATS BAD HEAT IN OUR BODY .ANGRY IS ALSO A CAUSE FOR BAD HEAT. THIS BAD HEAT GIVES TROUBLE LIKE STOMACH ACHE,BURNING SENSATION ETC DIRECTING US TO GO TO DOCTOR FOR TREATMEJNT. ANOTHER HEAT IS A GOOD ONE WHICH IS CREATED BY PRAYER MEDITATION ETC. THIS GOOD HEAT WILL NOT TROBLE US.BUT OUR BODY IS PROTECTED. THE HEAT WHICH IS PRODUCED BY MEDITATION AND PRAYER SHOULD BE SAVED.HOW. FIRST THE PERSON WHO IS MEDITATING SHOULD NOT TOUCH OTHER PERSON WHO IS NOT IN THE HABIT OF MEDITATION. IF IT IS DONE THE HEAT WILL PASS TO THE OTHER PERSON.TO OPENLY SAY THE PERSON WHO IS MEDITATING SHOULD NOT EVEN SHAKE HAND WITH OTHERS. PLEASE SEE HOW VALLALAAR IS KEEPING HIS HANDS. ANOTHER IMPORTANT POINT IS ONE WHO IS MEDITATING SHOULD NOT GET ANGRY FOR ANY REASON. THE ANGRY WILL NOT REDUCE THE GOOD HEAT BUT WILL COMPLETELY VANISH THE GOOD HEAT. EVEN AFTER ONE HUNDRED AND FIFTY YEARS WHY NO ONE ACHEIVED THE STATUS OF VALLALAAR. THE ANSWER IS NOTHING . SIMPLE . NO ONE TRIED TO CONTROL HIS MIND AND FAILED TO CONTROL HIS ANGRY.VALLALAAR IN HIS POEM HAS CLEARLY STATED THAT ANGRY WILL SPOIL COMPLETELY THE POWER I.E. THE GOOD HEAT IF THE PERSON GETS ANGRY. NOW WE ARE VERY CAREFULL. WE WONT TOUCH ANYBODY. WE WONT GET ANGRY FOR ANY REASON WHATEVER IT IS. WE GO ON MEDITATING. OUR BODY IS PRODUCING GOOD HEAT. DAY BY DAY WE WILL FEEL THE DECREASE OF QUANTITY OF FOOD AND THE SLEEP. HOW.
WHY WE TAKE FOOD. FOR ENRERGY. A PERSON NEEDS 2 400 CALORIES OF HEAT DAILY. FOOD SERVES THAT PURPOSE. IF WE MEDITATE THE HEAT IS PRODUCED GRADUALLY.LET US SAY IN THE FIRST INSTANCE 400CALORY OF HEAT IS PRODUCED BY MEDITATION. THEN THE QUANTITY OF FOOD REQUIRED IS REDUCED TO 2000 CALORY. IF THE HEAT IS 1000 CALORIES THE FOOD REQUIRED WILL BE REDUCED TO 1400 CALORIES ONLY.LIKEWISE IF THE HEAT IS INCREASED TO 2400 CALORIES THEN THERE IS NO NEED FOR ANY FOOD.VALLALAAR DID THIS. HE DID NOT TAKE FOOD.HIS BODY BECAME PURE.IN THIS STAGE VALLALAAR SAYS THIS IS PURE BODY. ITS QUALITY WILL BE LIKETHIS.\
1 THIS PURE BODY WILL HAVE NO SHADOW.
2.THERE WILL BE NO SWETTING.
3.AS THERE IS NO INTAKE OF FOOD THERE WILL BE NO OUTLET OF URINE TOILET ETC.
WHAT IS THE PROOF THAT VALLALAAR ACHEIVED THIS PURE BODY.ONE MR. MAASILAAMANI MUDALIAR OF G.K. WALES STUDIO OF CHENNAI TRIED TO PHOTOGRAPH VALLALAAR NINE TIMES WITH OR WITHOUT THE KNOWLEDGE OF VALLALAAR BUT COULD NOT SUCCEED TO PHOTOGRAPH HIM. THAT IS WHY VALLALAARS PHOTO IS NOT AVAILABLE. PHOTOS OF RAAMAKRISHNA PARAMA HAMSA, SWAAMI VIVIEKAANANDA ETC ARE AVAILABLE.BUT VALLALAARS PHOTO IS NOT AVAILABLE.BECAUSE HE ATTAINED PURE BODY. THIS PURE BODY CAN BE SEEN AND TOUCH BY OTHERS.
NEXT STAGE IS PRANAVA DHEGAM;
CONTIHNUOUS MEDITATION TAKES THE PURE BODY TO THE NEXT STAGE WHICH CHANGES THE BODY AS PRANAVA DHEGAM. HERE WITH ALL QUALITIES OF PURE BODY THE EXTRA IS THE PRANAVA DHEGAM CAN BE SEEN BY OTHES. BUT CANT BE TOUCHED.
GNANA DHEGAM; IF THIS IS ACHEIVED ONE CAN DISAPPEAR AT HIS WILL AND CAN COME BACK AT HIS WILL. WE KNOW THAT VALLALAAR DISAPPEARED ON 30-1-1874. THOUDH THIS IS CORRECT HE FIRST DISAPPEARED DURING APRIL 1870 ITSELF. HIS FIRST DISCIPLE MR. THOZHUVUR VELAAYUDHA MUDHALIAR WROTE TO ONE MR. ANANDHANAADHA SHANMUGA SARANAALAYA SWAAMIGAL ASKING THE WHEREABOUTS OF VALLALAAR.FOR THIS VALLALAAR HAS GIVEN A REPLY BY SENDING A STATEENT AS FOLLOWS; MY DEARS DONT WORRY YOU PEOPLE WILL BE GETTING LOT OF BENEFITS FROM ME. I WILL APPEAR SHORTLY BY GRACE OF GOD.AS TOLD HE CAME OUT. HIS DISCIPLE MR. VELAYUDHA MUDHALIAR HAS GIVEN A STATMENT TO
Before the Board of Commissioners for Hindu Religious / Endowment, Madras. O.A>No 55 of 1931. Annexure to Board's Order No 1931.
Extract of para10:
"These documents related to the registry of patta in respect of the trust lands.We have already referred to the patta matral Razinamas of 1867-Exibit III series. Though they are all executed in favour of 'Appaswamy Chettiar vagaira' referring to the Sanmarga Sangam, all of them designate the founder of the person in whose name the patta sight stand. The patta appears to have continued in his name till 1880, when evidently LAPSE OF SEVEN YEARS FROM the date of HIS DISAPPEARANCE. A notification was issued in the District Gazette proposing transfer of registry in the names of four persons (Sabapathy Gurukkal being one of them) described as of the Swamigal. This notification dated 11.10.1880 is exhibit XIII. In response to this notification the said agents styling themselves as Abimaanes of the Salai and Sabai', submitted a petition to the Collector on 19.3.1881 (exhibit XIII A) praying for registry in the names of the Sathya Dharmasaalai and Sathya Gnana Sabai themselves. Despite this petition, registry appears to have been effected in the names of the said for abimanis. ( 32 )